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muflax65ngodyewp.onion/content_blog/morality/case_for_meta.mkd
2012-05-03 11:05:44 +02:00

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title date techne episteme
Meta > Intuitions 2012-05-02 :wip :believed

This post isn't entirely serious, but it serves an important purpose. Hopefully, it will make a case for using meta arguments and a priori reasoning and against intuitions and contingent data, at least in some situations.

It should convince you just enough that there's something to it, that the "let's look at people's brains" school of metaethics is misguided in some ways. Nothing more, nothing less.

It starts with a [clever tweet][tweet truth] by Will Newsome:

Preference utilitarianism is like aggregating everyone's beliefs and calling the aggregate Truth. That's not how justification works.

I'll add some less clever corollaries:

  • Asking people thought experiments and calling a harmonization of their answers "morality" is like asking students math problems and calling the aggregate "calculus". That's not how thought experiments work.

  • Looking at brains to separate values from biases is like looking at machine code to separate features from bugs. That's not how intent works.

  • Bounded utility is like saying that calculus only works for numbers with up to 7 digits. That's not how universal laws work.

  • Moral relativism is like arguing that not all cultures wearing green hats is evidence for some not wearing clothes. That's not how attractors work.

  • Having priorities in your values is like saying that multiplication is more important than addition. That's not how orthogonality works.