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muflax 2012-09-25 21:08:17 +02:00
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@ -65,7 +65,7 @@ A moral act must be freely chosen, and so also freely caused. (No determinism up
Thus, to be moral, you *must* have God's grace - He must present you with an actual choice. If He decided not to ever do that, you'd be screwed. He *could* damn you against all your intentions if He wanted to because a human has not enough causal power to truly make moral choices ex nihilo. But still, mere grace is not *enough* - you must still choose freely, grounded only in yourself. You cannot cause yourself into existence (that's His trick), but once there, you *can* cause your own moral acts freely out of yourself. ("So God created mankind in His own image.")
In other words, God has to write the CYOA book, and you have to play it. This is why Catholicism teaches salvation through grace *and* works. One alone is not enough. (Which is why all Protestants are going to Hell.) I also note that this view is nicely local and intuitive. (And states what exactly distinguishes a PC from an NPC. (And that "self-determined causes" make more sense to me than the Great Web of Causality.
In other words, God has to write the CYOA book, and you have to play it. This is why Catholicism teaches salvation through grace *and* works. One alone is not enough. (Which is why all Protestants are going to Hell.) I also note that this view is nicely local and intuitive. (And states what exactly distinguishes a PC from an NPC.) (And that "self-determined causes" make more sense to me than the Great Web of Causality.)
(And if I may, let me state the muflax theory of atonement: Jesus died for your choices. Adam committed a sin so grave[^sin], it derailed the whole story and left plot holes visible to this day (if you look up into the sky, towards the center of our galaxy). Jesus is the narrative center point, who ripples forwards and backwards in time, and who offers all humans again choices that lead towards virtue.