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@ -56,7 +56,7 @@ Feser only gives a *very* short overview of objective[^obj] morality grounded in
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[^will]:
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Well, *two*. There's also this fragment:
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> [...] Aquinas’s view that the intellect is metaphysically prior to the will, in the sense that [...] will derives from intellect rather than vice versa.
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> [...] Aquinas's view that the intellect is metaphysically prior to the will, in the sense that [...] will derives from intellect rather than vice versa.
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Which is *still* wrong, as per Yangming. But it's obvious that I'd say that, right?
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