more typo

content_daily/log/110.mkd

@@ -375,7 +375,7 @@ But the other stories are interesting in connection with "Nazarene", likely from
 > Soon afterwards the bystanders again said to him, "You certainly are one of them. Why, you are a Galilean!".  But he said to them, "I swear that I do not know the man you are talking about! May God punish me if I am lying!". At that moment, for the second time, a cock crowed, and Peter remembered the words that Jesus had said to him, "Before a cock has crowed twice, you will disown me three times", and, as he thought of it, he began to weep.
 
 > (S-104) When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome bought some spices, so that they might go and anoint the body of Jesus.
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 > Very early on the first day of the week they went to the tomb, after sunrise. They were saying to one another, "Who will roll away the stone for us from the entrance of the tomb?". But, on looking up, they saw that the stone had already been rolled back; it was a very large one. Going into the tomb, they saw a young man sitting on their right, in a white robe, and they were dismayed, but he said to them, "Do not be dismayed, you are looking for Jesus, the Nazarene, who has been crucified. He has risen. He is not here! Look! Here is the place where they laid him. But go, and say to his disciples and to Peter, "He is going before you into Galilee. There you will see him, as he told you."". They went out and fled from the tomb, for they were trembling and bewildered, and they did not say a word to anyone, for they were afraid.
 
 Those four stories form a nice mini-narrative by itself. Jesus appears, and foul spirits threaten to reveal his Davidic (Nazarene) identity. The beggar, physically blind but seeing in faith, also recognizes him for who he truly is, but the disciples don't understand. Even later, Peter still denies him and his messianic role. Finally, when he is risen, the audience is reminded for a last time, just like Peter.