parent
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commit
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Rules
1
Rules
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@ -57,6 +57,7 @@ compile '*' do
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when "mkd" # normal pages
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filter :erb
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filter :kramdown
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filter :colorize_syntax, :default_colorizer => :pygmentize
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layout 'default'
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filter :tidy
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end
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@ -1,6 +1,6 @@
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---
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title: Speed Reading
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date: 2011-09-03
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date: 2010-06-23
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status: :rough
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episteme: :believed
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---
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@ -14,10 +14,10 @@ You may, of course, just read this site to find out more. You can
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get in [Contact][] with me about anything, be it comments, criticisms or
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corrections.
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Articles are sorted by date, with newer ones at the top. You can see the
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[Changelog] for any recent changes or subscribe to the [RSS Feed][RSS]. You can
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also read the [Twitter][] feed or my [Blog][] for smaller, more cutting edge
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thoughts.
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Articles are sorted by latest major modification. You can see the [Changelog]
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for any recent changes or subscribe to the [RSS Feed][RSS]. You can also read
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the [Twitter][] feed or my [Blog][] for smaller, raw thought.
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<%= category :experiments %>
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<%= category :reflections %>
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<%= category :software %>
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@ -10,6 +10,8 @@ is_hidden: true
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[Pororo]: http://github.com/muflax/pororo
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[Source]: http://github.com/muflax/muflax.com
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[Twitter]: http://twitter.com/muflax
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[Config]: http://github.com/muflax/config
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<!-- external links -->
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[Creative Commons]: http://creativecommons.org/licenses/by-nc-sa/3.0/de
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@ -31,3 +33,5 @@ is_hidden: true
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*[LW]: LessWrong
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*[SIA]: Self-Indication Assumption
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*[SSA]: Self-Sampling Assumption
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*[SRS]: Spaced Repetition Software (e.g. Anki)
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@ -1,6 +1,6 @@
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---
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title: Gospel of Muflax
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date: 2011-09-03
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date: 2010-11-12
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status: :done
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episteme: :believed
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---
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@ -1,6 +1,6 @@
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---
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title: There Is Only Quale
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date: 2011-09-03
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date: 2010-09-23
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status: :done
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episteme: :fiction
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---
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Binary file not shown.
After Width: | Height: | Size: 63 KiB |
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@ -0,0 +1,6 @@
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---
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title: Software
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is_category: true
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---
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<%= category :software %>
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@ -1,14 +1,21 @@
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% vim
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---
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title: vim
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date: 2010-11-17
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status: :done
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episteme: :discredited
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---
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alias evil="for s in {1..3}; do
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echo -n 'VI! ';
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sleep .666;
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done; echo; vi"
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~~~
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alias evil="for s in {1..3}; do
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echo -n 'VI! ';
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sleep .666;
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done; echo; vi"
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~~~
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A GNU Dawn
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==========
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Below, there's a little write-up of the vim features I used often enough to
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Below is a little write-up of the vim features I used often enough to
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value them, but still rarely enough to constantly forget them. However, during
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the fall of 2010, I eventually overcame my hatred of Lisp and converted to
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emacs. Maybe I'll write a similar list for it one day. Or I'll just wait until
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@ -25,8 +32,8 @@ often forget about some of them. Heck, I implemented tab completion for code 3
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times because I forgot that I already did it each time and only noticed it
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months later during a cleanup!
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[^0]: To be fair, I store every plugin there and never install any system-wide
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so that my setup is mostly independent from the current machine.
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[^0]: To be fair, I store every plugin there and never install anything
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system-wide so that my setup is mostly independent from the current machine.
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It couldn't go on like this. My memory couldn't keep up with this. I probably
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only knew half the hotkeys I have mapped myself. I dream of vim; have terrible
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@ -54,14 +61,14 @@ emacs[^emacs] already, because I'm at least halfway there anyway.
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deal with people that like it. (But afaik there may be some ports to a sane
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language, so maybe this point is moot nowadays.)
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Luckily, I am not sane. So instead, I just made another [SRS] deck, and put in
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Luckily, I am not sane. So instead, I just made another SRS deck, and put in
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all those features, using a card each, and then just learned them like
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everything else. Hey, I have fully outsourced my long-term memory, I might as
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well use it for stuff that matters!
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And to cultivate this deck, I needed a complete list of all vim features I
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currently (should) know. All of them! So here it is, in no particular order,
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including all relevant plugins. You can just google them or check my [config] on
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including all relevant plugins. You can just google them or check my [Config][] on
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github.
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I'm gonna leave out all the very elementary features everyone knows, like / or
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@ -259,5 +266,3 @@ The List
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(I also tried **XPtemplate**, which is too ugly and hard to use, and
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**snipMate**, which I used previously, but doesn't have recursive snippets.)
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[SRS]: srs.html
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[config]: http://github.com/muflax/config
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@ -1,4 +1,9 @@
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% Meditation on Xmonad
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---
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title: Meditation on XMonad
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date: 2010-05-03
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status: :done
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episteme: :discredited
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---
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Ignorance is the root of all suffering - ignorance about reality,
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about what is. By holding wrong assumptions, we create false
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@ -109,7 +114,7 @@ fastest, and most reliable components are those that aren't there.".
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By concentrating not on *how*, but on *what*, false
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desires disappear. By letting go off false desires, suffering ends.
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![Guru Meditation](guru.png)
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![Guru Meditation](/software/guru.png)
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[^0]: Yeah, I have been reading Buddhist philosophy and history
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again. Can you tell?
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@ -135,7 +140,8 @@ desires disappear. By letting go off false desires, suffering ends.
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and finally add the sorted second list. Think about how you would solve this
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in an imperative language. In C, it would go something like this:
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~~~ {.c}
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~~~
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#!c
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void swap(int *a, int *b)
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{
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int t=*a; *a=*b; *b=t;
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@ -162,12 +168,14 @@ desires disappear. By letting go off false desires, suffering ends.
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language, we tell the computer what something *is*. I already told you what
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Quicksort is, so let's write this down in Haskell:
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~~~ {.haskell}
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~~~
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#!haskell
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qsort [] = []
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qsort (x:xs) = qsort lesser ++ [x] ++ qsort greater
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where lesser = [y | y <- xs, y < x]
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greater = [y | y <- xs, y >= x]
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~~~
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~~~
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And that's it.
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@ -120,56 +120,65 @@ pre {
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padding: 0.5em 1em;
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}
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pre.sourceCode span.Keyword {
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color: #007020;
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font-weight: bold;
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}
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pre.sourceCode span.DataType {
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color: #902000;
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}
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pre.sourceCode span.DecVal {
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color: red;
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}
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pre.sourceCode span.BaseN {
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color: red;
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}
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pre.sourceCode span.Float {
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color: red;
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}
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pre.sourceCode span.Char {
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color: #562D6F;
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}
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pre.sourceCode span.String {
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color: #4070a0;
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}
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pre.sourceCode span.Comment {
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color: #843563;
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font-style: italic;
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}
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pre.sourceCode span.Others {
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color: #007020;
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}
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pre.sourceCode span.Alert {
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color: red;
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font-weight: bold;
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}
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pre.sourceCode span.Function {
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color: #06287e;
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}
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pre.sourceCode span.Error {
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color: red;
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font-weight: bold;
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}
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pre.sourceCode span.RegionMarker { }
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/* pygments code highlighting */
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pre span.hll { background-color: #ffffcc }
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pre span.c { color: #408080; font-style: italic } /* Comment */
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pre span.err { border: 1px solid #FF0000 } /* Error */
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pre span.k { color: #008000; font-weight: bold } /* Keyword */
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pre span.o { color: #666666 } /* Operator */
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pre span.cm { color: #408080; font-style: italic } /* Comment.Multiline */
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pre span.cp { color: #BC7A00 } /* Comment.Preproc */
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pre span.c1 { color: #408080; font-style: italic } /* Comment.Single */
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pre span.cs { color: #408080; font-style: italic } /* Comment.Special */
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pre span.gd { color: #A00000 } /* Generic.Deleted */
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pre span.ge { font-style: italic } /* Generic.Emph */
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pre span.gr { color: #FF0000 } /* Generic.Error */
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pre span.gh { color: #000080; font-weight: bold } /* Generic.Heading */
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pre span.gi { color: #00A000 } /* Generic.Inserted */
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pre span.go { color: #808080 } /* Generic.Output */
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pre span.gp { color: #000080; font-weight: bold } /* Generic.Prompt */
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pre span.gs { font-weight: bold } /* Generic.Strong */
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pre span.gu { color: #800080; font-weight: bold } /* Generic.Subheading */
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pre span.gt { color: #0040D0 } /* Generic.Traceback */
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pre span.kc { color: #008000; font-weight: bold } /* Keyword.Constant */
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pre span.kd { color: #008000; font-weight: bold } /* Keyword.Declaration */
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pre span.kn { color: #008000; font-weight: bold } /* Keyword.Namespace */
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pre span.kp { color: #008000 } /* Keyword.Pseudo */
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pre span.kr { color: #008000; font-weight: bold } /* Keyword.Reserved */
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pre span.kt { color: #B00040 } /* Keyword.Type */
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pre span.m { color: #666666 } /* Literal.Number */
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pre span.s { color: #BA2121 } /* Literal.String */
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pre span.na { color: #7D9029 } /* Name.Attribute */
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pre span.nb { color: #008000 } /* Name.Builtin */
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pre span.nc { color: #0000FF; font-weight: bold } /* Name.Class */
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pre span.no { color: #880000 } /* Name.Constant */
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pre span.nd { color: #AA22FF } /* Name.Decorator */
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pre span.ni { color: #999999; font-weight: bold } /* Name.Entity */
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pre span.ne { color: #D2413A; font-weight: bold } /* Name.Exception */
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pre span.nf { color: #0000FF } /* Name.Function */
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pre span.nl { color: #A0A000 } /* Name.Label */
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pre span.nn { color: #0000FF; font-weight: bold } /* Name.Namespace */
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pre span.nt { color: #008000; font-weight: bold } /* Name.Tag */
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pre span.nv { color: #19177C } /* Name.Variable */
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pre span.ow { color: #AA22FF; font-weight: bold } /* Operator.Word */
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pre span.w { color: #bbbbbb } /* Text.Whitespace */
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pre span.mf { color: #666666 } /* Literal.Number.Float */
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pre span.mh { color: #666666 } /* Literal.Number.Hex */
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pre span.mi { color: #666666 } /* Literal.Number.Integer */
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pre span.mo { color: #666666 } /* Literal.Number.Oct */
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pre span.sb { color: #BA2121 } /* Literal.String.Backtick */
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pre span.sc { color: #BA2121 } /* Literal.String.Char */
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pre span.sd { color: #BA2121; font-style: italic } /* Literal.String.Doc */
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pre span.s2 { color: #BA2121 } /* Literal.String.Double */
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pre span.se { color: #BB6622; font-weight: bold } /* Literal.String.Escape */
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pre span.sh { color: #BA2121 } /* Literal.String.Heredoc */
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pre span.si { color: #BB6688; font-weight: bold } /* Literal.String.Interpol */
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pre span.sx { color: #008000 } /* Literal.String.Other */
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pre span.sr { color: #BB6688 } /* Literal.String.Regex */
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pre span.s1 { color: #BA2121 } /* Literal.String.Single */
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pre span.ss { color: #19177C } /* Literal.String.Symbol */
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pre span.bp { color: #008000 } /* Name.Builtin.Pseudo */
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pre span.vc { color: #19177C } /* Name.Variable.Class */
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pre span.vg { color: #19177C } /* Name.Variable.Global */
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pre span.vi { color: #19177C } /* Name.Variable.Instance */
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pre span.il { color: #666666 } /* Literal.Number.Integer.Long */
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@ -1,188 +0,0 @@
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% There Is Only Quale
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> If you believe such nonsense
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> You'd better dream your dreams at night.
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> At last, it's really happened,
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> Though we don't know how.
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> The only miracles are in the storybooks
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> And they are lies.
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>
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> -- ジャックと豆の木 (engl. dub, Jack and the Beanstalk)
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Lucid Dreaming
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==============
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I was learning to dream lucidly[^lucid] again, so that I could use some of my
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sleep hours to meditate. Tibetan Buddhists swear on that kind of thing. As part
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of this learning process, I needed good dream recall, so I started keeping a
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dream diary. One night, I was having a weird dream where I was skipping classes
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by flying over a forest in a kind of space ship with 3 old friends who were
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ignoring me. (Almost all my dreams manage to be incoherent and awesome at the
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same time.) When I woke up, I was exhausted from other dreams that night and I
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didn't feel like writing this one down. I thought, half-asleep, that it was so
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vivid that I could remember it anyway.
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Several hours later, the dream came back to mind. "I was right", I thought. "I
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really *do* remember this dream clearly. If I had just written it down, then the
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essence of it wouldn't have been captured anyway." But then my mind kinda
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exploded when I realized something.
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**How can I remember that I remember it clearly?**
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Think about it. It's not that I remember what happened. It's that I remember
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how lucid I was at the time, how vividly I saw everything. I could recreate it,
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compare it and then knew, yup, this is the same thing.
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I immediately wrote down a couple of questions - the bold sentences - on my
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whiteboard before the rest of my brain caught on the fact that I just realized
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that it was cheating, right there and then. A sequence of rapid short-circuits
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went off and a minute later I realized I had just become lucid *without
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dreaming*.
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[Puredoxyk] once said that meditation makes your brain leaky, but in a good way.
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I think this is what she meant.
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> From this perspective, dreaming can be viewed as the special case of
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> perception without the constraints of external sensory input. Conversely,
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> perception can be viewed as the special case of dreaming constrained by
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> sensory input.
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>
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> -- Stephen LaBerge
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Some years ago, when I had just gotten serious about this enlightenment thing, I
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was experimenting with lucid dreaming for the first time. At the same time, I
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was reading up a lot on hallucinogenic drugs. One day, something happened that
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made me afraid; I have only been more afraid once in my life[^fear]. I was doing
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reality checks throughout the day, where you ask yourself if you are dreaming,
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and hopefully it becomes a kind of habit and you start doing it in your dreams,
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too, where the answer will be "yes" and you become lucid.
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I walk up some stairs, when suddenly the reality check fails and for a moment
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I'm lucid while awake. It's the weirdest feeling, like you just stepped through
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a mirror[^mirror] into another world. I am conscious in a way I was never
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before, then relapse right back. As if Picard in "The Inner Light" - when he was
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made to relive someone else's life and memories, so that towards the end, Picard
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really believed that he was always Kamin - as if he, just for a moment, woke up
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to the fact that this whole life is just fake, he's really on the Enterprise. I
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thought I went insane.
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This scared me so much that I didn't touch lucid dreaming again for years.
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Fortunately, I got over it.
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Qualia
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======
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**How can I know that I ever _was_ conscious?**
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To be able to tell how lucid I was would require for me to remember what I was
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conscious of at the time. But I can't do this. At best, I can recreate the
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perceptions as closely as possible and be conscious of them right now. But
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that's a different thing. I'm still only conscious now, just of similar input.
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So I'm essentially trying to compare two qualia, to see if they are the same.
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A quale (plural: qualia) is the direct experience of something that can't be
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communicated. It's the redness of red. I can tell you that an apple is red, what
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wavelengths red corresponds to and so on, but what red *looks* like to me, I can
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never tell you. This is a quale.
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The question is, do qualia really exist? Plenty of modern consciousness
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scientists reject the notion. The most common basic theory, functionalism, is
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incompatible with qualia, as is materialism in general. What exactly is a quale
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supposed to be in material terms? It can't be any information or you could
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communicate it. It can't be a property of things or your instruments could
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detect it. So qualia must be a powerful delusion, a mistake.
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Pretty much everyone has thought about qualia, but probably not using this name.
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The most common approach is the Inverted Color Spectrum. Maybe, what you see as
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red, I see as green and so on. Because this difference would be systematic and
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all the relationships between colors would be identical, how can we be sure that
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everyone has the same color perceptions? (Of course, provided you're not color
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blind or something like that.)
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A lot has been said about qualia, but it all rests on the same basic assumption
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- if qualia exist, then they can be compared.
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But how exactly is this supposed to work?
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**How can I know that more than one quale - the one right now - exists?**
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There's a sleight-of-hand going on here, one that I only just noticed in that
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very moment. The thought process goes something like this: "I see A. I store my
|
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perception of A in my memory. I then see B. Finally, I retrieve A and compare it
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with B."
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But that's impossible by definition! **If memory could contain qualia, then
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so could third-person perspectives. They would be encodable.**
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It doesn't matter how you would try to wiggle out of this - if you can compare
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them, then you can store information about them, then you can communicate them.
|
||||
I could, with futuristic equipment, check your brain for this information - read
|
||||
your memories - and establish if we have the same qualia. If *you* can compare
|
||||
your own qualia, then *I* can compare them with my own ones, too.
|
||||
|
||||
But that's exactly what is supposed to be impossible with qualia. They are the
|
||||
subjective experience, they can't be shared. So qualia can't be compared. Let
|
||||
this sink in.
|
||||
|
||||
Only Now
|
||||
========
|
||||
|
||||
**I was never conscious before and will never be conscious again.**
|
||||
|
||||
**I am only conscious right _now_.**
|
||||
|
||||
This is my only chance. I'll never see the world again. This all passes,
|
||||
forever, the very next moment. Already gone, already too late. But it is my only
|
||||
chance again, this time, to see this moment. How long will it last?
|
||||
|
||||
Every moment is a gift. There are no second chances, so pay attention.
|
||||
|
||||
[^mirror]:
|
||||
I literally once walked through a glass door. Don't do that.
|
||||
|
||||
[^lucid]:
|
||||
[Lucid dreaming] is when you are aware during your dream that it is a dream.
|
||||
The moment you do, you gain great clarity and lots of control over the
|
||||
dream. Most people start flying around. Buddhists meditate, of course. We
|
||||
are one-trick ponies.
|
||||
|
||||
[Lucid dreaming]: http://en.wikipedia.org/wiki/Lucid_dreaming
|
||||
|
||||
[Puredoxyk]: http://www.puredoxyk.com/
|
||||
|
||||
[^fear]:
|
||||
This was the day I died, using Ayahuasca. Really, as long as you cling to
|
||||
reality and only *think* you *may* die, it's the most horrible experience
|
||||
ever. It's like years of Buddhist study condensed into one day, giving
|
||||
you the worst trip of your life as the reality of no-self, impermanence and
|
||||
suffering completely overwhelm you. Sure, this also happens during Buddhist
|
||||
meditation, eventually, but by then you have months, if not years of
|
||||
practice. But with Ayahuasca, you realize how ill-prepared you are for your
|
||||
own death and this vine is gonna kill you right now over the course of the
|
||||
next few hours, so *deal* with it.
|
||||
|
||||
Once the nice effects have come and gone and the trip just keeps on
|
||||
accelerating, Ayahuasca throws away its mask and puts you on direct line
|
||||
with the rest of your brain. "So you wanna see what I do all day? The crap I
|
||||
have to put up with, that you are completely unconscious of? Let me *show*
|
||||
you!" It's like you are travelling aboard the Enterprise all your life and
|
||||
the worst you ever saw was being thrown around after a little Klingon
|
||||
attack, when one day Scotty decides to show you how mind-bogglingly fast the
|
||||
ship is by strapping you to the front while going to maximum warp.
|
||||
|
||||
At first, there is only fear, fear of being poisoned, going mad or things
|
||||
like that, but then the fear gets so strong that there it isn't *about*
|
||||
anything anymore. There is just fear. Whoosh-whoosh-whoosh, your mind
|
||||
dissolves into a mess of colors and vertigo and you even forget to scream,
|
||||
or whatever one is supposed to be doing in that kind of situation. Then the
|
||||
fear goes away for a moment and you realize what is happening - you are
|
||||
being digested. Everything that enters your skull, before your mind can deal
|
||||
with it, has to be broken down and analyzed and so on, and *this is the raw
|
||||
data stream*.
|
||||
|
||||
Then you die, but that's a story for another day.
|
||||
|
||||
Damn, I really need to write this trip up some time, and repeat it. Not sure
|
||||
in which order. Until then, I watch Blueberry (aka Renegade) again. The only
|
||||
accurate depiction of Ayahuasca on film.
|
|
@ -1,187 +0,0 @@
|
|||
% Gospel of Muflax
|
||||
|
||||
Foreword
|
||||
========
|
||||
|
||||
Every mystic needs their own gospel. You can't just go around, claiming "Those
|
||||
dudes pretty much said it all." and expect to be taken seriously. You have to
|
||||
not just invent your own terms, mythology and techniques, you also need your own
|
||||
Holy Texts about Everything One Needs To Know. At the very least, write some
|
||||
~~fanfic~~ new revelations to some other text. But then it better have some
|
||||
angels and dragons and shit!
|
||||
|
||||
So, here is mine. Even with added confusing commentary! Further revelations will
|
||||
be added as The One That Knows Shit (TOKSHI, 特使) teaches me more.
|
||||
|
||||
Gospel of Muflax
|
||||
================
|
||||
|
||||
Thus have I heard.
|
||||
|
||||
1. TOKSHI said, nothing lasts.[^anicca] If you watch closely, things keep on
|
||||
wobbling away, even really sticky ones.
|
||||
|
||||
1. TOKSHI said, don't identify with things. Those that think they are things,
|
||||
become things. Those that don't think they are things, aren't bogged down by
|
||||
all the silly associations.[^anatta]
|
||||
|
||||
1. TOKSHI said, now is good, tomorrow never good enough.
|
||||
|
||||
1. TOKSHI said, don't force it. Things have a way of getting done if you don't
|
||||
try to get them done while getting them done.[^gtd]
|
||||
|
||||
1. TOKSHI said, do whatever you want to do because that's what you're gonna do
|
||||
anyway. But try being nice sometimes?
|
||||
|
||||
1. TOKSHI said, those that know the Law, will follow it. Those that say they
|
||||
know the Law, will break It. But they will get laid.[^unity]
|
||||
|
||||
1. TOKSHI said, it's worse than you think. The Thing That Makes Things Happen
|
||||
According To Plan lost The Plan, but It is pretty good at faking
|
||||
it.
|
||||
|
||||
1. TOKSHI said, the universe doesn't care about you. Like, at all.[^emptiness]
|
||||
|
||||
1. TOKSHI said, if you try hard, you can do some wicked shit with your mind.
|
||||
Play around some time.
|
||||
|
||||
1. TOKSHI said, everything is better with practice. Try it some more, you will
|
||||
get good at it, promise. This includes dying.
|
||||
|
||||
1. TOKSHI said, don't wish for things because then you will get exactly what
|
||||
you wished for and it will totally suck and you will look stupid.[^wish]
|
||||
|
||||
1. TOKSHI said, you have a brain the size of a coconut. You think that's just
|
||||
the right size to understand everything? Are you sure about that?
|
||||
|
||||
1. TOKSHI said, there are only two correct answers to the question "What is
|
||||
this?"[^whatisthis] - the first, "It's not what you think it is."; the
|
||||
second, "Let me show you!".
|
||||
|
||||
1. TOKSHI said, every strength is a weakness. Be empty, be invincible.
|
||||
|
||||
1. TOKSHI said, fail in interesting ways.
|
||||
|
||||
1. TOKSHI said, don't be happy.
|
||||
|
||||
[^anatta]:
|
||||
Try "finding yourself" some time. But don't do a half-assed job and stop
|
||||
with the first thing that comes up. Be thorough. Allow yourself to be
|
||||
genuinely surprised. If it makes sense right away, then it is most
|
||||
definitely wrong.
|
||||
|
||||
A koan. One day, a monk went to TOKSHI and said, "Holy One, my mind has no
|
||||
peace as yet. Please, put it to rest.". TOKSHI quoted,
|
||||
|
||||
> Huike said, "Your disciple's mind has no peace as yet. Master, please, put
|
||||
> it to rest.". Bodhidharma said, "Bring me your mind, and I will put it to
|
||||
> rest.". Huike said, "I have searched for my mind, but I cannot find it.".
|
||||
> Bodhidharma said, "I have completely put it to rest for you.".
|
||||
|
||||
The monk searched and returned. "Holy One, I have searched for my mind and
|
||||
found it. Please, put it to rest now.". Upon hearing this, TOKSHI died.
|
||||
|
||||
[^anicca]:
|
||||
When you watch yourself watching yourself, you will occassionally catch
|
||||
yourself not watching yourself. Really. Try it. (Unfortunatly, it takes a
|
||||
lot of practice to get there. The problem is developing a strong enough
|
||||
concentration and to get rid of many mental filters until you can direct
|
||||
your attention at your own attention. The rest falls into place in no time.)
|
||||
|
||||
You see, even the elementary metaphysics of the universe are too lazy to put
|
||||
in full effort all the time. But hey, being All There Is can be exhausting
|
||||
sometimes. You'd cut corners, too.
|
||||
|
||||
[^gtd]:
|
||||
Imagine the world being run by the most spiteful of all Demons. Whatever you
|
||||
plan, it will prevent. Whatever you want, it will take away. Whatever you
|
||||
want to avoid, it will force on you. But if you stop making any plans, it
|
||||
can't do anything anymore. The opposite of zero is still zero.
|
||||
|
||||
This is when the Tao can take over. The Tao is a lot nicer than the Demon.
|
||||
So, stop making plans. And imagining demons. What are you, 5?
|
||||
|
||||
[^unity]:
|
||||
Bullshitting others and yourself is a crucial skill in evolution. Even
|
||||
bacteria fake hard work while slacking off. Saying what is right, but
|
||||
doing what is convenient is the Ultimate Shortcut.
|
||||
|
||||
[^emptiness]:
|
||||
This place is Limbo. It is utterly devoid of Meaning, of Truth, of Value, of
|
||||
God, of Purpose or of Choice. You are not even a prisoner or a slave because
|
||||
there is no Master, no Punishment, no Torment and no Guilt.
|
||||
|
||||
Nothing you, or any one else, does, matters. Understanding is irrelevant and
|
||||
temporary. Ignorance always takes over, no Structure lasts, everything is
|
||||
ground down eventually. There is no escape, but also no meaning to be had in
|
||||
suffering or revolution because there is no one watching, nothing to escape
|
||||
into and no transformation to be achieved. All we will ever do will be
|
||||
undone.
|
||||
|
||||
It is the worst of all Hells because it uses consciousness against itself.
|
||||
If there were active punishment, active torment, any plan at all, we could
|
||||
rebel. We could take a stand. If there were any purpose, Freedom would be
|
||||
possible.
|
||||
|
||||
It is the best of all Heavens because it never lasts, never allows us to
|
||||
grasp it, never fulfills. It gives us constant struggle, doomed to failure,
|
||||
and in it, we strive.
|
||||
|
||||
It is just on the brink of emptiness, just full enough that our minds can
|
||||
make out Forms and Shadows, but not enough for them to hold onto. All
|
||||
suffering is self-inflicted by delusion, but knowledge is impossible, and
|
||||
delusion becomes inevitable.
|
||||
|
||||
> Long have you (repeatedly) experienced the death of a mother. The tears
|
||||
> you have shed over the death of a mother while transmigrating and
|
||||
> wandering this long, long time - crying and weeping from being joined with
|
||||
> what is displeasing, being separated from what is pleasing - are greater
|
||||
> than the water in the four great oceans.
|
||||
>
|
||||
> Long have you (repeatedly) experienced the death of a father, the death of
|
||||
> a brother, the death of a sister, the death of a son, the death of a
|
||||
> daughter, loss with regard to relatives, loss with regard to wealth, loss
|
||||
> with regard to disease. The tears you have shed over loss with regard to
|
||||
> disease while transmigrating & wandering this long, long time - crying and
|
||||
> weeping from being joined with what is displeasing, being separated from
|
||||
> what is pleasing - are greater than the water in the four great oceans.
|
||||
> Why is that? From an inconstruable beginning. A beginning point is not
|
||||
> evident, though beings hindered by ignorance and fettered by craving are
|
||||
> transmigrating & wandering on. Long have you thus experienced stress,
|
||||
> experienced pain, experienced loss, swelling the cemeteries - enough to
|
||||
> become disenchanted with all fabricated things, enough to become
|
||||
> dispassionate, enough to be released.
|
||||
>
|
||||
> -- Buddha, Assu Sutta
|
||||
|
||||
This world is exactly as I would have designed it. Have fun.
|
||||
|
||||
[^wish]:
|
||||
A long time ago, a young monk had a clear vision of The Perfect Life,
|
||||
including a place to live and a girl to be with. Then he moved to that
|
||||
place and met the girl and he was really unhappy. Turned out, he didn't
|
||||
actually like being there and the girl was kinda boring and just as full of
|
||||
fear and uncertainty as the monk, so what good is she, really?
|
||||
|
||||
[^whatisthis]:
|
||||
A koan.
|
||||
|
||||
After a lesson, TOKSHI would often meet with individual students in private
|
||||
and allow them to ask any question about things they didn't understand. One
|
||||
day, an especially curious monk hid behind a curtain and listened to the
|
||||
conversations. This day, three students came.
|
||||
|
||||
The first student asked TOKSHI, "Holy One, you have told us about God. I
|
||||
don't know what God is. Can you tell me?", and TOKSHI answered, "It's not
|
||||
what you think it is. Let me show you!", upon which TOKSHI would make the
|
||||
student see God.
|
||||
|
||||
The second student asked TOKSHI, "Holy One, you mentioned rebirth. What is
|
||||
this?", and TOKSHI answered, "It's not what you think it is. Let me show
|
||||
you!", upon which TOKSHI would make the student be reborn.
|
||||
|
||||
The third student asked TOKSHI, "Holy One, what is liberation?", and TOKSHI
|
||||
answered, "It's not what you think it is. Let me show you!", upon which
|
||||
TOKSHI would make the student free.
|
||||
|
||||
Upon hearing TOKSHI's three answers, the monk was enlightened.
|
|
@ -35,7 +35,7 @@ def category name
|
|||
end
|
||||
|
||||
# items in nice list
|
||||
items.sort_by{|i| i[:title]}.each do |i|
|
||||
items.sort_by{|i| i[:date]}.reverse.each do |i|
|
||||
output << "- [#{i[:title]}]"
|
||||
end
|
||||
|
||||
|
|
Loading…
Reference in New Issue