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https://github.com/fmap/muflax65ngodyewp.onion
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minor corrections
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@ -391,23 +391,23 @@ aggressive pattern prediction. It's time to throw away the chains of ~~oppressio
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comrade!~~ intended text flow that the author gave us and to read in any order
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comrade!~~ intended text flow that the author gave us and to read in any order
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and any direction that gets to the meaning faster.
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and any direction that gets to the meaning faster.
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Reading nonlinearly means you read text just like you normal look around. You
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Reading nonlinearly just means you read text the same way you look around. You
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jump to the points that look most interesting, figure out the context around
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jump to the points that look most interesting, figure out the context around
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them, then jump to the next spot. But if you read everything sequentially, you
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them, then jump to the next spot. But if you read everything sequentially, you
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can't do that! At least, you'd have to go back and start reading the current
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can't do that! At least, you'd have to go back and start reading the current
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sentence you're in.
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sentence you're in.
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Imagine you looked around like you read. You go into a room and move your eyes
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Imagine your vision would work sequentially - like normal reading. You go into a
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to the upper left, start moving them to the right, line by line, until you have
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room and move your eyes to the upper left, start moving them to the right, line
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scanned the whole room. Sure, you would *see* everything eventually, but it
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by line, until you have scanned the whole room. Sure, you would *see* everything
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would be *way* stupid and inefficient. Instead, you first have a quick look
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eventually, but it would be *way* stupid and inefficient. Instead, you first
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around, maybe 2 or 3 unconscious eye movements, to figure out if anyone is in
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have a quick look around, maybe 2 or 3 unconscious eye movements, to figure out
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the room and where the interesting stuff is. Nothing unusual on the floor or
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if anyone is in the room and where the interesting stuff is. Nothing unusual on
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ceiling, so you skip those areas altogether. But you saw something like a face
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the floor or ceiling, so you skip those areas altogether. But you saw something
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over there, so you concentrate more on this point until you recognize who it is
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like a face over there, so you concentrate more on this point until you
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(and in what mood they are). This takes maybe a second or so in total, and you
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recognize who it is (and in what mood they are). This takes maybe a second or so
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may have only actually looked at 5% of the scene, but you sure know everything
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in total, and you may have only actually looked at 5% of the scene, but you sure
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that matters. So why not read that way?
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know everything that matters. So why not read that way?
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A good exercise I found was to enforce a time limit per page. I set up a
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A good exercise I found was to enforce a time limit per page. I set up a
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timer[^pororo] to give me a little beep every 20 seconds, following which I
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timer[^pororo] to give me a little beep every 20 seconds, following which I
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@ -70,21 +70,21 @@ is also quite flexible and will adapt to new senses, like magnetism, as long as
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we can input it. Some body hackers have achieved neat things in that regard.
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we can input it. Some body hackers have achieved neat things in that regard.
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Even better, you can do this even after the person has experienced a "real"
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Even better, you can do this even after the person has experienced a "real"
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world, as long as you modify their memories as well. There are plenty of
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world, as long as you modify their memories as well. There are plenty of
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documented cases of people losing parts of their brain and not noting it. Losing
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documented cases of people losing parts of their brain and not realizing it.
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a whole direction, like "left", is not that unusual for a stroke victim. They
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Losing a whole direction, like "left", is not that unusual for a stroke victim.
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don't notice at all that they don't see anything to their left, the very concept
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They don't notice at all that they don't see anything to their left, the very
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is gone. Ask them to get dressed and they only put on one sock. So if vision is
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concept is gone. Ask them to get dressed and they only put on one sock. So if
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too complex for you, just cut it all out. Once technology has improved, you can
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vision is too complex for you, just cut it all out. Once technology has
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add it back in again. To lie convincingly, we really only need to be consistent.
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improved, you can add it back in again. To lie convincingly, we really only need
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If movement and touch is only binary (I touch you or not; you push or not), then
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to be consistent. If movement and touch is only binary (I touch you or not; you
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the brain will think of it as normal.
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push or not), then the brain will think of it as normal.
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Furthermore, we already have brains in vats! There are already complete
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Furthermore, we already have brains in vats! There are already complete
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simulations of neurons. Some primitive animal brains (worms, mostly) have
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simulations of neurons. Some primitive animal brains (worms, mostly) have
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already been simulated! As of 2010, the best we can do are small parts of a
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already been simulated! As of 2010, the best we can do are small parts of a
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rat's brain, but in less than 30 years, we will be able to do human brain's as
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rat's brain, but not that foor of, maybe this century even, we will be able to
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well. So his claim of this being "beyond human technology now and probably
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do human brain's as well. So his claim of this being "beyond human technology
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forever" is utterly ridiculous.
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now and probably forever" is utterly ridiculous.
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Strong Hallucinations
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Strong Hallucinations
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---------------------
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---------------------
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@ -417,12 +417,12 @@ Turing machine.
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*How can that be?!* It completely surprises me. Such ideas go clearly against my
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*How can that be?!* It completely surprises me. Such ideas go clearly against my
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own experiences, clash with all of my introspections, have been widely and
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own experiences, clash with all of my introspections, have been widely and
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thoroughly taking apart in all the traditions about consciousness *I* seem to
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thoroughly taking apart in all the traditions about consciousness *I* seem to
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be aware of, like from Buddhism, Christian and Gnostic mysticism, the whole drug
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be aware of, like from Buddhism, Christian and Gnostic mysticism, the whole drug
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culture and so on. Really, most of the time the first things a mystic is gonna
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culture and so on. Really, most of the time the first things a mystic is gonna
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tell you is that reality is not fundamental, but can be taken apart, that your
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tell you is that reality is not fundamental, but can be taken apart, that your
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perceptions, emotions and thoughts are independent processes and not *you* and
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perceptions, emotions and thoughts are independent processes and not *you* and
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that most common sense of self, the ego, can entirely disappear[^ego]. In fact,
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that the sense of self, the ego, can entirely disappear[^ego]. In fact,
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the belief in the self is the very first thing on the way to nirvana a Buddhist
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the belief in the self is the very first thing on the way to nirvana a Buddhist
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has to overcome. It can take many forms, but the basic experience of selfless
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has to overcome. It can take many forms, but the basic experience of selfless
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existence is one thing really *every* mystic or guru or saint has ever said or
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existence is one thing really *every* mystic or guru or saint has ever said or
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@ -505,7 +505,7 @@ Beyond Belief conference, on which I can really only quote Scott Atran[^atran]:
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Evasion
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Evasion
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=======
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=======
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But enough of praise. The last might have given you the impression that I was
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But enough praise. The last might have given you the impression that I was
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convinced by Dennett, that his approach seemed reasonable to me. And in fact,
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convinced by Dennett, that his approach seemed reasonable to me. And in fact,
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for a while, I was. Fortunately, along came another chapter, the one about
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for a while, I was. Fortunately, along came another chapter, the one about
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"philosophical problems of consciousness", in which Dennett tries to answer some
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"philosophical problems of consciousness", in which Dennett tries to answer some
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@ -514,13 +514,13 @@ part, but the part on *seeming*... oh, *seeming*...
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Dennett reviews his progress so far and pretends to address one obvious
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Dennett reviews his progress so far and pretends to address one obvious
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criticism: that he still hasn't explained qualia. And he is very much aware of
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criticism: that he still hasn't explained qualia. And he is very much aware of
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it, but he just plain refuses to answer, just throwing a few smoke-bombs
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it, but he just plainly refuses to answer, just throwing a few smoke-bombs
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instead, hoping the reader forgets all about it! It's like, "Why are there still
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instead, hoping the reader forgets all about it! It's like, "Why are there still
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qualia?" -> "To understand qualia, we must understand phenomenology." -> "To
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qualia?" -> "To understand qualia, we must understand phenomenology." -> "To
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understand phenomenology, we must understand selves." -> "Hey I got them really
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understand phenomenology, we must understand selves." -> "Hey I got really cool
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cool stories about them multiple selves! Let me show you them!" -> "Any
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stories about them multiple selves! Let me show you them!" -> "Any questions?".
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questions?". Like, what?! I feel I just got mugged by that stupid... ALL GLORY
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Like, what?! I feel I just got mugged by that stupid... ALL GLORY TO THE
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TO THE HYPNOTOAD.
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HYPNOTOAD.
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Dennett still completely depends on a big leap of faith. He can not explain the
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Dennett still completely depends on a big leap of faith. He can not explain the
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*particular* features of consciousness. His draft, or functionalism in general,
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*particular* features of consciousness. His draft, or functionalism in general,
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@ -529,9 +529,9 @@ resulting subjective experience. Or in other words, functionalism may figure out
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what particular point in Design Space we inhibit and how we got there, but not
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what particular point in Design Space we inhibit and how we got there, but not
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*why* Design Space looks the way it does. To give an example, functionalism and
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*why* Design Space looks the way it does. To give an example, functionalism and
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evolution explains just fine why the difference between ripe and unripe apples
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evolution explains just fine why the difference between ripe and unripe apples
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is reflected in their different perceived color, but not why *red* looks like
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is reflected in a different perceived color for each, but not why *red* looks
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*red* and not like *green* instead. He can only explain the *differentiation*,
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like *red* and not like *green* instead. He can only explain the
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but not the absolute position!
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*differentiation*, but not the absolute position!
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I'm sure Dennett would answer that this is a meaningless question to ask and
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I'm sure Dennett would answer that this is a meaningless question to ask and
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that's exactly what's infuriating me so much about the book. To me, that is a
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that's exactly what's infuriating me so much about the book. To me, that is a
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@ -546,7 +546,7 @@ right. Afterwards, it moves one field straight ahead and then repeats itself.
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There, I just gave you a *full description* of the universe of Langton's Ant. I
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There, I just gave you a *full description* of the universe of Langton's Ant. I
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left nothing out, all the rules are in there. If you want, you can build your
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left nothing out, all the rules are in there. If you want, you can build your
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own, genuine Ant from that, without anything missing. But then you observe the
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own genuine Ant from that, without anything missing. But then you observe the
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ant and the following happens:
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ant and the following happens:
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![Langton's Ant builds a highway](LangtonsAnt.png)
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![Langton's Ant builds a highway](LangtonsAnt.png)
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